Dancing was forbidden in early New England. A 1711 Massachusetts law states that “no Singing, Fidling, Piping, or any Musick, Dancing, or Revelling shall be suffered” in a tavern. However, country dances, derived from folk traditions, popular in the Royal Court and widely disseminated through the English population, where brought to the new world by 17th century settlers. Regardless of the laws, dance historians believe this type of dancing, characterized as “domestic and informal,” had an acceptable place in society as part of festive occasions. These dances were easy to learn and were popular throughout the 18th century.
Formal dances of self-presentation became popular in the colonies by the early 18th century. Proper posture and gestures of constraint, reinforced by the clothing of the day, were the marks of aspiration toward gentility and refinement, and there could be no higher praise for a ball that had been conducted “with the utmost decency and decorum.”
These dances, which required skill and training, became part of colonial life through dancing lessons, dance manuals, etiquette books, and tavern assemblies. (Larger than most domestic structures, taverns were the ideal site for dances and assemblies).
Dancing masters, sometimes French immigrants, conducted classes and arranged balls in taverns. The dancing master played an important role in society not only as an arbiter of correct social behavior but as a cultural agent reinforcing strong ties with Europe. (credit: Kym Rice, Taverns: For the Entertainment of Friends & Strangers).
English Country Dance is a form of social folk dance which has earliest documented instances in the late 16th century. English Country Dance (ECD) was popular well into the Baroque and Regency eras. Whereas several figures common to English Country Dance, e.g. arming and the straight hey, are found in the traditional dances and display dances, ECD’s origins rest among the gentry, first at court, then spreading to bourgeois-London, finally moving into country manors around England. (credit: Wiki)
While ECD has become more visible with the movie versions of Jane Austin’s works (“Pride and Prejudice” for example), the Colonial Minstrels follow the less formal format of the house dance. This allows us to work in our sizable repertoire of Irish and Early American music we’ve built up over the past several years.
The Colonial Minstrels perform both standalone for different functions as well as for the Wayside Inn-Steppers, a dance ensemble that meets on Tuesday nights at the Wayside Inn.
Dancing at the crossroads, County Galway, circa 1891:
(or “Dancing at the cross” as they would say in Donoughmore, Co. Cork)